Source: Asia One

Trafficking Monitor is a blog I created and curate. It offers posts highlighting the multifaceted nature of human trafficking and forced/indentured labour. I draw on a diversity of sources for my posts. You are invited to recommend materials for posting.

In early December 2009, Reggie Wills rose before an assembly at the Edmund Burke School, in Washington, D.C. His T-shirt was emblazoned with the question, “Can you hear it?” On the back, the shirt elaborated: “The silent cry of 27 million enslaved.”
For Burke students and Wills, the school’s director of equity and inclusion, the assembly commemorated the 1949 United Nations convention on human trafficking. The event kicked off efforts to shine new light on why slavery persists in the 21st century. The program seeks to alert students and their communities about slavery’s slippery guises in the modern day, including bonded labor, involuntary servitude and forced prostitution.
This is not the human bondage characterized in high school history books, notes Wills. “Many of our students had images from the 17th and 18th century, with slaves shipped to the United States in chains and working on cotton plantations,” he says. “Today, [slavery] takes on different forms. It’s a problem all over the world, and in the United States as well.”
The shadowy, criminal nature of human trafficking makes evaluating its nature and scope difficult. The U.S. State Department and anti-trafficking groups estimate that worldwide some 27 million people are caught in a form of forced servitude today. Most labor in the developing world, especially in India and African nations. No nation, however, is immune from these inhumane practices. Law enforcement and intelligence agencies have found that human trafficking rings are strengthening inroads into every country, including the United States.

The Nature of Slavery Today
Public awareness of modern-day slavery is gaining momentum thanks to new abolitionist efforts. Among today’s leaders is Ken Morris, president of the Frederick Douglass Family Foundation.
“Awareness is the key to one day resolving the issues,” says Morris, who is a direct descendant of both Frederick Douglass, the former slave and abolitionist, and Booker T. Washington, the leading African-American spokesman of the early 20th century. “We need to help people better understand the inhumanity of slavery in every form, with the idea that once people pay attention to the issue, they will be motivated to address it.”
Today’s slavery has metastasized from its pre-industrial roots. Today’s versions go by new names, including forced labor, involuntary domestic servitude, sex trafficking, bonded labor, forced child labor and the impressment of child soldiers into army units. But each form involves the exploitation of vulnerable populations—predominantely women and children—for financial gain. The average price for a human slave today is just $90, according to the anti-slavery organization Free the Slaves. But in aggregate, slavery is a huge international shadow industry worth more than $32 billion annually.
Sources of slaves today are depressingly familiar. In many developing countries, destitute families are forced to sell their children to sweatshops and brothels. In Thailand, for example, young girls are lured from the countryside with the promise of good jobs in the city. But they soon find themselves initiated into the grotesqueries of prostitution.
Destitute laborers may bond themselves to a master in hopes of crawling out from under crushing, often bottomless debt. In south India, bonded gem cutters work for years to pay off debts that may amount to less than $50. High fees for room and board, compounded by absurdly high rates of interest, mean the debt is always beyond fulfillment, and may even be passed on to children and grandchildren.
In the United States, foreign workers can also find themselves swept into the black market of bonded labor. Undocumented immigrants and workers who arrive with sham agreements are particularly vulnerable, caught between ruthless employers and fears of deportation. They may be subjected to bonded labor to work off debt to the smugglers who arranged for their passage into the country. They may end up as servants in private homes where they suffer abuse and sexual exploitation.
Enlisting Students to Confront Modern Slavery
Organizations like the Frederick Douglass Family Foundation are committing much of their efforts to getting the message out to young people about slavery today. They are teaming with educators to teach students about its current forms, and get students motivated to share their newfound awareness.
Elizabeth Devine is a social studies teacher at William H. Hall High School in West Hartford, Connecticut. She includes a three-week unit covering human trafficking and modern-day slavery in her one-semester course on human rights.
Devine’s unit features films, books and guest speakers to help students relate to and engage the material. She introduces the topic with scenes from the film Human Trafficking, a fictionalized look at the sex trade in Eastern Europe. She invites experts, such as a federal prosecutor who presided over a local human trafficking case, into the classroom. “The kids couldn’t believe [human trafficking] was happening here,” Devine says.
Her curriculum also includes excerpts from Sold, Patricia McCormick’s account of a young Nepalese girl who was purchased by an Indian brothel. The class views segments of the PBS series The New Heroes, which features vignettes of individuals around the world fighting modern-day slavery. Students’ perspectives expand from the individual to the systemic when they read Kevin Bales’ book Disposable People: New Slavery in the Global Economy.
“No doubt it’s provocative,” says Devine, named the 2009–2010 Secondary Teacher of the Year by the National Council of Social Studies. “The high school students can handle it. And I don’t give them titillating things about sex to read. We focus on the difficulties faced by the women.”
The more students investigate, the more they recognize the economic underpinnings of human trafficking. They learn that wherever there is greed and vulnerable people, conditions exist for turning humans into slaves.
Devine guides students in tracking their own attitudes and perspectives as they explore the mini-unit. She has them keep a “dialectical journal,” synthesizing ideas from in-class discussions with their own ideas and personal responses to texts and videos.
To create the journal, students separate a page into two columns. On the left, they record the facts and concepts included in the text or video, including quotations and descriptions of material that affected them. In the right-hand column, they jot down their own thoughts, questions and insights. “They do it after everything we see or read, so they are constantly reflecting on what they learn,” Devine says.
The unit culminates in an “action project.” These projects ask students to research an issue, then perform a related project in the community. Last year, two girls teamed up to collect backpacks and toiletries for women who had been rescued from traffickers and were living in a safe house.
Service-learning projects also play a central role in the Frederick Douglass Family Foundation’s programs. The foundation encourages educators to design units that compare and contrast today’s anti-slavery struggle with the abolition movements of the past. In one project, called “Off the Chain: Preventative Abolition,” students study how masters used violence and coercion to control slaves. In today’s sex industry, pimps use similar tactics to keep control over prostitutes. Students are asked to come up with ways to educate their peers and other young people about the unglamorous, cruel reality of the sex trade.
In Chicago, students taking part in the Frederick Douglass Family Foundation program explore the subject of slavery through the lens of history. They study the story of Haiti, a republic founded by former slaves who had rebelled against their French owners. They then learn about Haiti’s “restavek” system, an entrenched practice in which poor families send their kids to work in the homes of the wealthy—a system the United Nations classifies as slavery. Students are encouraged to create a bridge to Haiti through sister-city programs and letter-writing campaigns urging action to end this form of child exploitation.
“We use history as the entry point,” says Robert Benz, executive director of the Frederick Douglass Family Foundation. “And then we look at child trafficking in Haiti.”
At last year’s International Day for the Abolition of Slavery, students at Edmund Burke presented a range of co-curricular projects. In one math class, high school students conducted a statistical analysis of slavery today. One student recited her poem on the theme of human bondage. Another produced a DVD of digital images featuring women and children enslaved around the world. Others created pamphlets and handed them out on the streets of Washington, D.C., to educate passersby to the suffering of 21st century slaves.
Local media helped amplify their message. A Washington newspaper covered the day’s events, and National Public Radio broadcast a segment featuring students speaking about their desire to eradicate slavery.
“There was unity in our cause, and it brought our community together,” Wills says about the day’s events. “The students learned that it’s important not to turn a blind eye to [modern slavery] and that they can make a difference in saving the lives of the innocent.”
Illustration by Doug Chayka
| By Michael Rappaport February 04 2011 issue |
A man far from home has no neighbours —so said the Japanese to rationalize the brutality of their soldiers in occupied lands before and during the Second World War, including the rape of women, the massacre of civilians and the beheading of prisoners. Does this explanation also account for the behaviour of Canadian men who engage in sex-tourism abroad — in particular, the predators and pedophiles who prey on indentured women and children in foreign lands? Disturbingly, this is the conclusion I arrived at after reading Invisible Chains: Canada’s Underground World of Human Trafficking by Benjamin Perrin, an exposé of Canada’s pitiful track record in combating sexual trafficking both at home and abroad. Perrin is an assistant law professor at the University of British Columbia and the founder and executive director of The Future Group, an NGO he created in 2000 to combat human trafficking. A modern day William Wilberforce — the British abolitionist and activist — Perrin was named a “hero acting to end modern-day slavery” by Hillary Clinton and the U.S. State Department in 2009. He is the first Canadian to receive this honour. In 1997, Canada joined a growing number of countries in making it a crime for its citizens to sexually exploit minors anywhere in the world. But until 2007, only one Canadian sex-tourist had been convicted in Canada for abusing and molesting children abroad. And Donald Bakker’s crimes were only discovered by accident — when police seized a bag from him in the course of an arrest, which contained videos of him sexually abusing minors in a Cambodian brothel. Bakker received a 10-year sentence for his crimes, minus three years for 18 months served in pre-trial custody. But for the most part, Canadian sex tourists travel freely through Thailand, Cambodia, Vietnam and Laos, purchasing sex with underage women and children with impunity. It can be argued that prosecuting Canadians in Canada for sexual crimes committed abroad is a daunting task, given the costs associated with international investigations, complications flowing from a lack of jurisdiction and the challenges of ensuring a fair trial where victims and witnesses either cannot be found or compelled to testify. Yet Canada’s record at prosecuting domestic human traffickers is almost equally pathetic. Until 2005, the Criminal Code had no offence of human trafficking. In contrast, the U.S., the European Union and many other countries have been active in protecting victims and prosecuting traffickers and travelling sex offenders for the past 10 to 15 years. The first major report by the RCMP on human trafficking in Canada in 2004 estimated that about 600 foreign nationals are brought to Canada for sex trafficking every year. Often young women — primarily from the Philippines, Moldova, China and Romania — are smuggled into Canada or lured to Canada by fraudulent offers of employment. Upon arrival, their passports and visas are confiscated and they are forced to work in strip clubs, massage parlors and “micro-brothels,” which can be set up in hotel rooms, apartment units and even luxury condominiums. Not all trafficked women are foreigners. Domestic sex traffickers prey on at-risk youth, in particular aboriginals from reservations and teenagers from broken homes in impoverished communities. Shockingly, over 500 aboriginal girls and women have gone missing in Canada over the last 30 years. Sex trafficking is highly lucrative. The Criminal Intelligence Service Canada (CSIC) estimates that domestic sex traffickers earn an average of $280,000 annually from every victim under their control.
Pimps use a combination of charisma and coercion to control their victims and push them into prostitution. Is the oily charm of pimps so potent that it causes judges to go soft? Worse, perhaps judges have succumbed to the myth of the fallen woman: that women forced into prostitution have no value or virtue, so crimes committed against them, such as rape, do not merit punishment. The sentences handed down to human traffickers have been so inadequate that Parliament introduced Bill C-268 in January 2009, which establishes a mandatory minimum sentence of five years for convicted child traffickers. All this is not to let the “johns” off the hook — the men who purchase sex at home and abroad. In 1999, the Swedish government recognized prostitution as an institution of male violence against women that cannot be tolerated or condoned. Rather than punishing the sellers of sex, Sweden implemented laws targeting the purchasers — the johns who fuel the growth of human trafficking. Invisible Chains is a brave book for shining a light on the dark, seedy corners of our communities and abroad, which most of us would rather ignore. Sadly, it reveals, a woman far from home — in particular a young, vulnerable, marginalized woman — has no neighbours either. Source:lawyersweekly.ca |
The Country Super Buffet in Largo is closed Wednesday after FBI agents and officers with the Clearwater/Tampa Bay Area Task Force on Human Trafficking executed a search warrant. | ![]() |
[JIM DAMASKE | Times] |
Image by 350.org via FlickrThree years ago, members of the Congregations of Religious Women from all over the world responded to a call from the International Organization of Migration alerting them to the ongoing crime of human and sex trafficking, a modern-day form of slavery. Sisters from all over the world, including the Maryknoll Sisters, took up the cause.
Maryknoll Sisters working in Washington and at the United Nations in New York monitor initiatives and legislation to combat the crime, while their colleagues in Asia and Africa work with at-risk women and vulnerable migrant laborers who are most frequently the victims of trafficking.
In Cambodia, Maryknoll Sister Helene O’Sullivan has been working with trafficked women and adolescents for years, helping women and children break free from traffickers and other abusive and violent situations. At the
Cambodian Women’s Crisis Center in Phnom Penh, where she serves, these victims find shelter, medical care, counseling and legal assistance, as well as encouragement and empowerment to begin new lives. The center offers literacy training, vocational training and life skills training to help them accomplish that.
O’Sullivan tells the story of Sina, whose case highlights the horrors some trafficking victims must live.
“When I met Sina, she was wearing a heavy cotton face mask because she had no teeth and her face had sunken in and though only in her 20s she looked 60 or 70 years old. Sina’s teeth had been cruelly yanked out of her mouth with pliers by the brothel owner as a punishment for anything he saw as not obeying him or trying to escape,” O’Sullivan says.
Sina came from one of the poorest provinces of Cambodia where dire poverty causes many teenagers to run away from home hoping to find freedom and a more prosperous life. Little do they realize that there is no way for a young girl to survive on her own.
“Starving and without money, she met a friend who took her to a brothel where Sina had no idea of the nightmare she had fallen into,” O’Sullivan says. “There were eight girls held prisoner and made to use their bodies for sex. If they refused or tried to escape, the punishment was to pull out one of their teeth with pliers, starting with a girl’s back teeth.”
By the time Sina was rescued by the anti-trafficking police unit in Phnom Penh, she had not a tooth left and her mouth was badly torn. After searching the city, O’Sullivan found a dentist with the proper technology to treat Sina. It will be a long, painful ordeal, but when the work is done, Sina will finally be able to remove her mask.
“While we were waiting to meet the dentist with Sina, the counselor from the center said to her, ‘This is the beginning of a new life for you,’ ” says O’Sullivan. “Sina looked at us and nodded.”
Elsewhere, other Maryknoll Sisters reach out to women from different cultures but who face similar dehumanizing fates.
Sister Bibiana Bunuan, a Maryknoll Sister from the Philippines serving in the African nation of Namibia, works to alert people to the dangers to their children.
“What saddens me most is that so many people, old and young, are not aware of trafficking,” Bunuan says. “When I give talks on this social issue, however, and ask participants whether or not they are aware of any missing young people, they do have stories to tell. One teacher told me that parents bring their own school-age children to places that promise them employment, but end up exploiting them.”
In Cambodia, O’Sullivan says, desperately poor parents have been known to bring daughters to brothels and sell them for $150. The girls are then forced to work off the debt and are often heated into working this way for years.
Elsewhere in Asia, Maryknoll Sisters Margaret Lacson and Elizabeth Kato in Japan work with Filipino women who have left their homeland for employment and a better life only to find themselves victims of deceit and abuse.
Many of the women who seek refuge at the Kalakasan Center for migrant women in Kawasaki, where Lacson serves, were brought north to work as “hostesses” in Japan’s “entertainment industry,” often euphemisms for prostitution or gateways to it
.
Lacson, who is also Filipina and speaks to the women in their own language, helps oversee the center, offering crisis intervention, followup counseling and skills training to help women better support themselves.
Yet the crime of trafficking—with its ends of forced labor and forced prostitution—isn’t just in far-off parts of the globe.
According to the U.S. State Department, out of the 600,000 to 800,000 people trafficked across international borders worldwide each year some 14,500 to 17,500 of those victims are trafficked into the United States from all over Asia, Central and South America and Eastern Europe.
In his letter “21st Century Slavery—the Human Rights Dimension to Trafficking in Human Beings,” Pope John Paul II said human trafficking “constitutes a shocking offense against human dignity and a grave violation of fundamental human rights … in particular the sexual exploitation of women and children.”
So just as human trafficking—the second-largest and fastest-growing criminal industry in the world—is a modern form of slavery, our “global village” of instant multimedia information and global travel makes it a local problem.
Hence, it is no longer excusable for one to say, “I never knew.”
Maryellen Manz MM writes for Maryknoll Magazine.
Info: DVD on human trafficking: http://www.maryknollsocietymall.org/description2.cfm?ISBN=100518
Many of us who are privileged enough to live in the developed world think of human trafficking as a thing of the past, a relic that exists only in movies. Unfortunately, the reality is that human trafficking is still among the most common and brutal crimes in the world and the second largest criminal industry on Earth, bringing in billions in revenue every year.


