Showing posts with label Indentured servant. Show all posts
Showing posts with label Indentured servant. Show all posts

Friday, June 6, 2014

The Hidden Indentured Class

Source: The American Prospect


Anna and her husband were supposed to be in the U.S. on their honeymoon. They arrived at Los Angeles International Airport in the spring of 2007 and found Daniel waiting for them with a sign bearing their names. Daniel was an acquaintance, someone Anna’s father-in-law—who lived in Houston—knew through church. He had offered to show them parts of Southern California before they continued on to Texas. It was an attractive detour for a Southeast Asian couple in the U.S. for the first time.

Continue here:
http://prospect.org/article/hidden-indentured-class
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Tuesday, January 11, 2011

Today’s efforts to combat human trafficking reflect historical racism and sexism « SpeakEasy


By Melissa Ditmore, Author, and Race-Talk contributor,

Current efforts to address trafficking in persons are both reminiscent of and informed by the history of slavery and trafficking in the United States and elsewhere. In fact, trafficking in persons is often referred to as “modern-day slavery.” Historical grounding confirms that the reference to slavery, while not exactly on point, is relevant.

Colonial American indentured servants in bonded labor were sometimes called “white slaves” because they were primarily (but not all) of European descent and contracted to work without wages for a specified duration. The work usually lasted five to seven years, sometimes as part of an agreement or punishment after being convicted of crimes. Chattel slavery was driven by the desire for cheap labor—and this reliance on cheap labor continues in modern economies. Captive, forced labor is now recognized as a human rights violation and outlawed around the world. However, slave-like work conditions exist in the contemporary world, despite the fact that such conditions have largely been criminalized.

Modern-day slavery and chattel slavery both include recognized labor and sexual servitude. Chattel slaves in the United States who were sold for sexual purposes were called “fancy girls” or “fancy maids.” In the 19th century, white slavery was used to refer to wage labor rather than indentured servitude, and, eventually, forced prostitution, particularly of white women. The transformation of the meanings of the term “white slave” reflected diminished numbers of indentured servants, followed by a moral panic about white women forced into prostitution. White women were believed to “grieve” more than Black women forced into concubinage, raped, or enslaved in prostitution. This offensive perceived sexual and moral hierarchy informed anti-prostitution and anti-trafficking campaigns throughout the past century and a half, evident in racially disparate enforcement of such laws.

Slavery was abolished in the United States in 1865, but social and economic hierarchies based on race and wealth persist to this day. After the abolition of chattel slavery, panics about so-called white slavery led to new legislation focusing on sexual behavior. New laws were also driven by racial politics. These moral panics had racist aspects rooted in prejudices against increasing numbers of Jews and immigrants from southern Europe immigrating to the United States. In 1910, the Mann Act, also called the White Slave Traffic Act, was passed, setting the tone for the 20th century. Implementation of the Mann Act reflected racial and gender inequalities in new ways. The Mann act referred to “immoral acts” and travel across state lines. Women’s travel was effectively restricted if they intended to make interstate journeys to meet men they were romantically involved with, but men were also affected if they traveled with women across state lines. This aspect was used for political purposes and was used against Black men, especially Black men who were involved with white women. Jack Johnson was a Black boxer who fought white men and was involved with numerous white women. As I described in Prostitution and Sex Work,

Johnson was first tried for traveling between Minneapolis and Chicago in 1912 with Lucille Cameron, a white woman. She stated that she had been a prostitute before meeting Johnson and did not implicate Johnson in her leaving Minneapolis. He was acquitted, and they later married. Johnson, however, traveled with number of white women, and this led to another Mann Act case. Belle Schreiber was another prostitute involved with Johnson. In 1910, he gave her money to move to Chicago and to set up her own business. Johnson was convicted for transporting Schreiber in 1913. Racism was demonstrated in the verdict, although the trial may have been fair. Upon Johnson’s conviction, the prosecutor stated, “This negro, in the eyes of many, has been persecuted. Perhaps as an individual he was. But it was his misfortune to be the foremost example of the evil in permitting the intermarriage of whites and blacks.” This statement seems still more incredible when you consider that the case in question did not involve either of Johnson’s white wives, so the question of intermarriage did not technically arise.

Racist enforcement of the Mann Act continued through the 20th century, used most notoriously to prosecute musician Chuck Berry. The focus on sexuality as it related to the notion of slavery obscured labor rights violations and offered nothing to improve economic disparities. At the start of the 21st century, Congress passed the Victims of Trafficking and Violence Protection Act (TVPA), which emphasizes force, fraud, and coercion in labor and in sex work, using gender neutral language. The law also created programs to assist men and women whose rights have been violated.

But enforcement relies on the criminal justice system, which perpetuates the focus on sex and the focus on particular ethnicities, in this case, often Asians and Latinas. Most law enforcement raids have been focused on brothels or massage parlors (usually those employing Asian or Latina women) rather than workplaces like factories, slaughterhouses, and corporate farms, the kinds of sites where the largest cases of labor violations have been identified. And yet the emphasis on brothels or other related venues is not actually useful for identifying people who have been abused in sex work settings: The Sex Workers Project interviewed immigrant women who had been trafficked, and found that

Sixty percent, or 9 of the 15 women, had been arrested in local police raids. The number of arrests by local police experienced by individual women ranged from one to ten. None had been identified as trafficked by local law enforcement following a raid, despite the fact that 7 of these 9 women self-identified as trafficked. Only 1 had been asked whether she was coerced into sex work following arrest by local law enforcement.

This quote makes clear that even in raids looking for victims of crime, law enforcement officers approach people in the sex industry as criminals first and foremost. In the same report, service providers and advocates who assist trafficked persons described a racial approach by law enforcement in the form of a focus on Korean brothels in particular.

Current criminal justice models have proven to be inadequate for assisting victims of crimes specifically because they replicate the punitive and racially driven models of indentured servitude and chattel slavery and the sexist and racist uses of the Mann Act. These new permutations reflect not the needs of the people who have been hurt in modern-day slavery but the desires of people who claim to want to help others. The problem arises because no one has asked the people they claim to seek to help what would be truly helpful. A rights-based approach to human rights violations would prioritize the needs and desires of people who have been victimized over criminal justice, and could thereby avoid replicating and reifying racial inequities.

—–

Melissa Hope Ditmore’s latest book, “Prostitution and Sex Work,” features more details about racial politics in the history of the Mann Act and current approaches to human trafficking. She is a researcher and writer on health, gender, sex work and migration. In the first half of the 20th century, her Mohawk great-grandmother passed herself off as Puerto Rican in upstate New York in order to serve alcohol in her husband’s tavern, which native people were not permitted to do.

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Source: alternet.org

Today’s efforts to combat human trafficking reflect historical racism and sexism « SpeakEasy

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Monday, December 20, 2010

Catholic Church Fights Child Labor on Indian Tea Plantations | End Human Trafficking | Change.org

by Amanda Kloer December 03, 2010 02:10 PM (PT) Topics: Child Labor, Fair Trade, Workers' Rights
Child labor is common in the tea plantations of West Bengal, where children are kept out of school and forced to work long hours harvesting tea in often treacherous conditions.

Many of these children come from the Dalit caste, and their families may have been indentured servants in the tea industry for generations. But the Catholic Church in India has launched an effort to reduce child labor and indentured servitude in the tea industry. You can help them by supporting Fair Trade certified plantations.

In the tea plantations of West Bengal, a region of India that produces massive quantities of tea for international export, over two thousand children work alongside their families harvesting and processing the crop. These children are prevented from attending school and work long hours, often in hot conditions with little clean water and less-than-adequate sanitation. They earn pennies a day for their work, when they are paid at all.

For many families, life on the tea plantation and the poverty-wages, mistreatment, and indentured servitude that comes with it has existed for generations. But social stigma against their caste makes it difficult for adults to find higher-paying work, so whole families labor with no end in sight.

Fortunately, the Diocese of Jalpaiguri -- part of the Roman Catholic church -- has taken up the cause of child labor in the West Bengal tea industry. They've developed an economic empowerment and educational program specifically for Dalit children working in tea plantations. Social workers have been teaching Dalit families about the importance of education, paying school fees for children, and providing transportation to local schools. Since the program began in 2004, they've moved over 500 children from the tea plantation into school, almost a quarter of the total child laborers in the area.

But despite the effectiveness of the church's programs, child labor remains a significant part of the tea industry.

In part that's due to the oppression of certain groups in India, like the Dalits, who remain in indentured servitude for generations. In part it's because of a complete lack of oversight of working conditions in India, where child labor is technically illegal. And in part it's due to a desire to keep costs down (child labor is cheaper than adult labor) to maximize profit and compete in an international market. The Diocese of Jalpaiguri is only able to solve a third of the problem with education. The other two thirds can be solved by Fair Trade.

Fair Trade certified tea means that no child, forced, or slave labor was used to produce the tea, and that workers were paid a living wage. When consumer demand for Fair Trade tea goes up, more companies will buy Fair Trade certified tea and more plantations will become Fair Trade certified to meet the market demand. For example, Honest Tea recently announced they were going 100% Fair Trade, hugely expanding the demand for Fair Trade tea. Snapple, however, buys 0% of it's tea from Fair Trade certified sources. If they switched just 10% of tea purchases to Fair Trade, they'd make a big difference in the lives of Dalit children in West Bengal.

Tell Snapple it's time to live up to their motto and actually use the best stuff on earth to make their product: Fair Trade certified tea. By signing the petition, you'll help further the existing efforts to reduce child labor in the tea industry for all children.
Photo credit: preetamrai
Amanda Kloer is a Change.org Editor and has been a full-time abolitionist in several capacities for seven years. Follow her on Twitter @endhumantraffic
Source: END HUMAN TRAFFICKING

Catholic Church Fights Child Labor on Indian Tea Plantations | End Human Trafficking | Change.org
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Monday, October 18, 2010

Indentured Servitude in Americas Southwest | Socyberty

by Jamie Myles in Issues, October 17, 2010
This practice has been going on in America since around 1943 when The Bracero program was initiated. this program allowed Mexicans to legally work in the United States with the proper authorizations.

Hispanic songs in the 1950s were full of lyrics about drinking and dancing with beautiful ladies at local bars. These Beautiful ladies are called bar girls, ficheras, b-girls or sometimes even hostesses. The truth is that they were indentured servants working off their debts to “Coyote’s”who sneak them into the country illegally. This is nothing more then indentured servitude where the women pay their debt to (human) traffickers with their wages. Even now this is a popular practice that is used to increase revenue in the many small bar’s owned by the criminal element. The “bar girl” practice is not unique to Hispanics. Asian criminals also make young attractive women work in this capacity to pay debts to Human traffickers. The nationality of the criminals is diverse therefore it can happen in any neighborhood. In El Monte, California, Police routinely check to make sure bars aren’t using women to encourage people to buy more alcohol. In this community it is very common to find that men looking for female companionship can still find it offered in the neighborhood Latino bars.

This form of servitude is illegal and often involves prostitution. The woman are generally paid very little so they may have to spend years in this type slavery to pay off the “coyote’s”. Young men are sometimes forced to dress as females and engage in prostitution to pay off their debts to the human traffickers as well. Illegal immigration is not a harmless activity. Many crimes are the result of our porous borders.

Indentured Servitude in Americas Southwest | Socyberty

Source: Socyberty
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Thursday, August 19, 2010

Human traffickers supply nail-salon workers | Columbus Dispatch Politics

Thursday, August 19, 2010 02:55 AM

THE COLUMBUS DISPATCH

DispatchPolitics

What is described as a multimillion-dollar human-trafficking scheme is operating out of nail salons in Ohio, with immigrants from Southeast Asia - many of them illegal - being forced to work as "indentured servants" in exchange for passage to the U.S.

Kevin L. Miller, executive director of the Ohio Board of Cosmetology, said he expects "indictments and arrests" statewide in the next 60 days or so. State and local law-enforcement agencies, the FBI, Homeland Security and U.S. Immigration and Customs Enforcement are investigating, he said.

The legal problems involve human trafficking, illegal immigration, identify theft, fraudulent license testing and potential national security threats, said Miller, who added that he could not provide specifics because of the ongoing investigation.

The matter came up at yesterday's meeting of the Ohio Trafficking in Persons Study Commission, convened by Attorney General Richard Cordray.

"It's a huge concern in most jurisdictions around the state of Ohio," Cordray said.

The cosmetology board annually licenses 145,000 people who work in nail shops, hair salons and tanning parlors.

"We're talking just in the state of Ohio about thousands of people who have fraudulently got their licenses," Miller said.

He told the commission that immigrants from Vietnam, Laos, Cambodia and other Southeast Asian countries, often brought illegally to the U.S. for a price, are given "laundered" false identities, including fake high-school diplomas, driver's licenses, immigration papers and other documents.

The employee then becomes an "indentured servant," working for the employer for two years for little or sometimes no money to pay off their debt. Often, the employees are required to live on the premises. The agency documented one case where 16 licensees lived at the same address.

Neither Miller nor Cordray commented specifically about homeland security issues. However, in his report to the commission, Miller referred by means of background to Najibullah Zazi, an al-Qaida operative who plotted to blow up New York subway stations using chemicals found in nail polish remover and hair dye.

The problem of illegal immigrants working in nail salons has cropped up in the past in Ohio and nationwide, but little has been done.

"It's easy to hide in plain sight," Miller said. "If they can get a driver's license, an address, a place where they went to school, they're all set."

The human-trafficking commission also discussed the need for more training for Ohio law-enforcement agencies. A majority of agencies which responded to a 2009 survey doubted their ability to recognize signs of human and labor trafficking; all wanted more training.

Lt. Matt Warren, head of the State Highway Patrol's criminal intelligence unit and a member of the human-trafficking panel, cited two cases in 2009 when training paid off in rescuing underage girls who were likely to become trafficking victims.

He said a trooper stopped an Idaho trucker for speeding near Athens last year and was suspicious about the 17-year-old girl in the passenger seat. Trained to recognize the signs of human trafficking, the trooper began asking questions and found the trucker was a sex offender who met the mentally challenged teenager online, picked her up in Marion and was transporting her when he was stopped for the traffic violation.

Similarly, a seemingly routine stop rescued a 17-year-old Detroit girl who was being trafficked at truck stops in the Lima and Dayton areas.

ajohnson@dispatch.com


Human traffickers supply nail-salon workers | Columbus Dispatch Politics


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Sunday, August 8, 2010

350 Fillipino Teachers Freed from Indentured Servitude in Louisiana | End Human Trafficking | Change.org

by Amanda Kloer August 06, 2010 01:00 PM (PT) Topics: Slave Labor

Most people think of modern-day slaves as vulnerable, uneducated people. But the 350 teachers who were held in indentured servitude for over two years in Louisiana blow the lid off that preconception. They were recruited to teach in the U.S. because they had highly specialized skills, including robotics. And if engineers and teachers can fall victim to human trafficking, any one of us can.

Together, the teachers have filed a lawsuit against the two employment agencies which set them up with teaching gigs in Louisiana — Universal Placement International (UPI), based in Los Angeles, and PARS International Placement Agency, based in Manila. The teachers claim these agencies, along with at least three employees of the East Baton Rouge school system, helped recruit Filipino teachers for what they claimed were lucrative jobs in America. However, the fees to get visas and be transported to the U.S. were exorbitant, and the cost of the substandard housing they received was highly inflated as well. Teachers were expected to turn over 30% of their salaries for the first two years.

UPI brought the teachers to the U.S. on H-1B guest worker visas. These visas, which are often used by traffickers and people looking to exploit workers, give the carrier permission only to work for their sponsoring company. So if any of the teachers chose to leave her position at UPI, she could be deported back to the Philippines. The H-1B visa makes it almost impossible for someone who comes to America and ends up in an abusive job to simply move to another company. And it's a system that creates a perfect opportunity for exploitation.

Monday, April 19, 2010

The Human Trafficking Project: NYOF: a nonprofit rescuing Nepalese children as young as 6 from indentured servitude

The Human Trafficking Project

Monday, April 12, 2010

NYOF: a nonprofit rescuing Nepalese children as young as 6 from indentured servitude
Thousands of Nepalese girls are sold into indentured slavery for $30 or $40 a year. As heart wrenching as it sounds, the Nepalese government has been reluctant to address such issue. in fact, the higher officials in governments are the ones who buy Nepalese girls from the village for $30 a year.

But there is one organization who's been diligently fighting against the slavery of Nepalese children for the past two decades. Nepalese Youth Opportunity Foundation(NYOF) is that organization. NYOF was founded in 1990 by Olga Murray, a retired lawyer from San Francisco, California. When she visited Nepal in 1984 and 1987, she has witnessed a terribly impoverished situation of many Nepalese young girls who are sold to slavery for a few dollars. Olga Murray and Gregg Tully, the development director of NYOF explains the efforts and the missions of the organization in this interview.

Q: HOW WOULD YOU DESCRIBE THE GOALS AND THE MISSION OF NYOF?
NYOF’s mission is to transform the lives of impoverished Nepalese children by providing them with what should be every child's birthright – education, housing, medical care, and loving support. NYOF’s goals include eliminating the tradition of selling Nepali girls into bonded servitude, reducing the prevalence of child malnutrition throughout Nepal, and making education more widely available to the most downtrodden children in the country.

Q: TELL US ABOUT THE UNIQUE EFFORTS OF NYOF THAT MAKES IT A PARTICULARLY EFFECTIVE MEANS OF RAISING THE AWARENESS OF TRAFFICKING
In the areas where we have been working for a number of years, it is now shameful for parents to sell a daughter into labor, whereas, it was a matter of pride for a family to do so prior to our awareness raising campaign effort.

Q: THAT SOUNDS LITTLE BIZARRE TO SOMEONE LIKE ME WHO IS NOT FAMILIAR NEPALESE CULTURE. WHY WOULD ANYONE TAKE PRIDE IN SELLING HIS OR HER CHILDREN?
(Olga): This has a historical context. In certain ethnic groups in Nepal, many fathers had been bonded laborers for generations. They lived and worked on the land of others. They were largely paid in crops, so when they needed money for various reasons such as medical care or clothes or a wedding, they borrowed it from the landlord, often at exorbitant rates. They could almost never pay off the debts during their lifetimes, and when they died, their sons were liable for the debt. This practice was made illegal in 2000 and the debts are forgiven. During the time of their bonding, if the landlord wanted a servant, the laborers wife or child were sent to the landlord's home to work, often without compensation. Or someone who needed a servant would come to the villages to buy the services of daughters for a year. Though bonding service became illegal in 2000 and the government promised to rehabilitate the former bonded laborers, they failed to do so. Most were evicted from the land, they had lived on, and were living in shanties. So, when these freed laborers needed money desperately, they sold the labor of their daughters even more willingly. To them, this was a natural process, and no social stigma was involved in the practice in 2000 when NYOF began our efforts.

(Gregg) The custom of selling daughters into virtual slavery exists in the Tharu ethnic group, which is native to the hot flat parts of Nepal. They are traditionally uneducated farmers. In the past, other ethnic groups moved into Tharu areas, bought the land the Tharu farmed on, and the Tharu became sharecroppers. The prices that the landowners charged the Tharu were exorbitant, and the Tharu soon fell deeply into debts they could never pay. To pay some of the interest on the debts, they would send their daughters to work in the landowner’s houses. This developed into the custom today of Tharu parents selling their daughters to be trafficked all over Nepal, and sometimes into India. Many of the girls are trafficked into prostitution, and have spent so much of their lives as servants that they do not understand that they have the right to refuse to do what people tell them to do.

Q: CAN YOU GIVE US AN EXAMPLE OF YOUR EFFORT TO END TRAFFICKING OR CHILD SLAVERY IN NEPAL?
NYOF’s public awareness campaign has been instrumental in the success of the program. NYOF’s staff informs people about the importance of education for girls and the plight of bonded children. As a result, local communities have turned against the bonding tradition, making the impact of the program sustainable. Further, NYOF trains other nongovernmental agencies in its methods, so the program can be replicated.

PBS broadcasted a story on these former domestic servitude victims to advocate for their rights and other Nepalese girls to be freed from their indentured servitude. Their effort of awareness raising not includes Marching on the street with their traditional instruments and a big band and loud singing, but also public speech by the victims crying out for ending the tradition of exploitation as well as a stage play performed on the street by the former victims.

Q: HOW DO YOU SEE NYOF EVOLVE IN THE FUTURE?
Year after year, more people are supporting NYOF, even during the recent economic turmoil. NYOF’s programs in Nepal also continue to grow and transform the lives of more children. We are in the process of choosing new projects to expand our impact on the children who comprise the future of Nepal.

Q: HOW MUCH WOULD YOU SAY IT'LL COST FOR A GIRL TO LIVE A MONTH IN NEPAL?
Expenses vary a lot in Nepal. The cost of living in the capital city of Kathmandu can be a lot more than in a rural village. But the cost of supporting children in Nepal is far less than in any developed country. NYOF gives college scholarships to impoverished children who do not have families or whose families are utterly unable to support them, and provides all the children’s clothes, food, housing, and health care, for only $750 per child per year! A scholarship for a young child in a rural area whose parents can take care of them and feed them, but don’t have the money for school fees, uniforms, and books, is just $75. For these amounts of money, the urge to help is almost irresistible. (According to PBS, an average Nepalese makes in a village makes $1 a day).

Q: HOW CAN PEOPLE SUPPORT NYOF AND ITS INITIATIVES?
I encourage people to visit www.NYOF.org to learn more about NYOF. People who want to support our projects can donate online through our website and they can mail a check to NYOF at 3030 Bridgeway, Suite 123, Sausalito, CA 94965, USA. They may also contact us at info@nyof.org or 1-866-FOR-NYOF to discuss other ways to contribute.

NYOF is close to eradicating slavery in one ethnic village. But they have four more villages to reach out for further endings of slavery of Nepalese daughters. Development , regardless of culture and geographical locations, is certainly a long and difficult process to implement. One former UN senior official once said that one is lucky if he or she can change a traditional practice (such as indentured servitude in Nepal) in a decade or two. If this is hard to understand, look at the post-communism countries, for instance. Many have failed to completely step away from their communism culture even after two decades or so. In this respect, NYOF's success in eradicating slavery in a district just in two decades is not something to be overlooked. For more information on NYOF, visit www.NYOF.org.

Posted by YBKIM at 6:59 AM
Labels: child slavery, Child Trafficking, Indentured servitude, Nepal, Ready to Post

The Human Trafficking Project: NYOF: a nonprofit rescuing Nepalese children as young as 6 from indentured servitude


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